The vibe is palpable. Textured and layered. Densified tingles of Mother Earth’s magnetic field ripple through feet adorned only with socks, then up through the body. And an endless variety of textures greet one.
- morning wetness on grass and plants
- dew drops poised gracefully on delicate flower petals
- the stem, leaf, and fruit of each species of plant so distinct to the touch, eye, and one’s consciousness
- the soil textures depending on amount of sun or shade through the day, quantity of worm castings each season from the kitchen worm bin, and the locations that got homemade compost and got trucked in compost
- the sun, the breeze, the cooling of cloud cover, the shrinking of me as sun intensifies and the stretching of tomato, corn, and bean to drink every photon.
The outside of Purple bush beans are slender, smooth and graceful. They are a long-time favorite. Rattlesnake pole beans (green, long beans with purple striations) seem to initiate an ever-so slight additional texture, kind of like hands that need a little cream. Then the Kentucky blue pole beans (classic green beans) have the outer texture of really fine-grain sand paper. Yellow bush beans are similar. Then, the Cranberry bush bean comes in. The pod is rougher, tougher, and more stout. They are all string beans, though Rattlesnake and Cranberry can be grown for shelling and dried beans. But, goodness gracious, the textures!
A garden is a sensorial delight! A heaven world for pollinators, worms and underground creature, for devas and other ethereal beings, as well as the human beings that play in this display of emptiness and form.
Emptiness is the mother of all the shapes, textures, scents, herbs and produce. Emptiness is the womb which births food as medicine and herbs to address almost all ills. Emptiness brings forward bright red berries from green leaves, and thorns. Beauty, intimacy, joy, a sense of belonging, of being grounded, embraced, and welcomed are my morning repast and twilight tantra – every day. Woven. From magnetic field to the different softnesses of flower petals, the nowness of a butterfly – defying gravity unto itself – landing on a goji berry flower, so small as to almost not be seen. Emptiness.
The trees parade abundance too! Shapes and types of leaves, differing color tones, spikes on one tree, and the conversations of the Aspens in the wind. Emptiness is cornucopia, diversity, abundance; and yet so terribly misunderstood if its only meaning is void. Void of. Naught. Not.
Early on, Romans and then Christian missionaries, both steeped in philosophies of dominance, of human beings being flawed from the get-go and of rectification or atonement necessary for this, translated sunyata (Sanskrit) as emptiness as in a complete lack. Null. Void and void of. The yes/and of sunyata was totally incomprehensible to them. It continues to be in various circles and conversations.
Yes, lack. As in lacking of glommed-on fabrications of personal mind. Lacking projections that the me casts onto everything.
Yes, void. Just as the space in front of one’s face is void, will always be, and has always been. And, because of this quality, emptiness provides and is the matrix from which all can come. Endless variations, textures, colors, experiences, awakenings.
Sunya, the root word, indicates zero; as in it was not raining, now it is. There were zero buildings or parking lots on such and such meadow, now there are. There were domiciles inhabited by people, now they are not; or now the domicile has returned to the Earth from which it came.
Even as a contemplation or in meditation, emptiness is never a lack. The experience is unmistakenly vibrant, clear, blissful and peaceful all at the same time. No lack there!

So, as the garden enters Autumn phase, its abundance might be more appealing to humans but abundance has never been absent. In every dimension relatedness has invited all beings. Gardening is a lot of work; and it is intimate presence. Every moment. From seed starting to seed gathering; from first taste to last munch. From soil, to compost pile, and back to ground again.
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